After Ramcharitmanas Controversy Patna Mahavir Mandir Presented First Edition Of Manas


Acharya Kishore Kunal kept important facts in the Ramcharitmanas controversy.
– Photo: Amar Ujala

Expansion

Bihar’s Education Minister Prof. on the lines of Ramcharitmanas. Patna’s Mahavir Mandir has opened its front against Chandrashekhar who started a ruckus by teaching backward-forward in the convocation ceremony of Nalanda Open University. Mahavir Mandir Nyas is continuously showing the mirror of truth to the Education Minister. Before the discussion on the questions raised on Ramcharitmanas at Vidyapati Bhavan in Patna on January 22, Mahavir Mandir has brought out the Ramcharitmanas which was published for the first time. In this first edition of 212 years old Manas, ‘Dhol, Gawar, Kshudra, Pashu, Naari’ is written. There is no mention of ‘Shudra’ in this and according to Acharya Kishore Kunal, according to the context ‘Nari’ here means sea.

Manas hi standard published in 1810

Acharya Kunal, former chairman of the Religious Trust Council and Mahavir Mandir Trust, told that Pandit Sadal Mishra, a resident of Bhojpur, had published Ramcharitmanas for the first time in the year 1810 from Fort William College, Kolkata. This is considered to be the first published version of Ramcharitmanas. This is also the most authentic. The first copy of Manas was published only in 1875, 65 years later. Not even in the meantime. In the digital copy of Sadal Mishra’s Manas itself, there is confusion about Pashu Mari and Pashu Nari, but there is no such doubt in the original copy. As far as the context is concerned, the sea has said these things to Shriram and it is clearly meant to say that the fearful sea considers God as a chastiser and is humbly arguing that the drum, the gavar, the petty, the animal and the woman (the sea itself) all this There are officers of chastisement. The meaning of small here is also not by caste, but by behavior.

On January 22, wise people will keep their arguments

Acharya Kunal said that those who question Manas should look at it from the point of view including the context that it represents the general Indian public. Therefore, on January 22, all those knowledgeable people have been called in Patna, who want to debate on this. He will be free to present his side and a reasoned answer will also be given to him. This ruckus on Ramcharitmanas is at its peak since the day when Education Minister Prof. Referring to the couplets of the Sundar Kand, Chandrasekhar had said that it describes the backward in front of the forward. Asks to keep backward people away from education. He calls Shudra and women worthy of chastisement.



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